Recently,
we met with a friend of my wife. As the saying goes, if this woman
didn’t have bad luck, she’d have no luck, at all. She has two sons. The
youngest graduated college and has a reasonably good job. Though he’s
engaged now, his previous girlfriend had his bastard child — the third
or fourth by as many fathers — and he’s stuck paying child support.
(The young woman had claimed she was on birth control.)
Our
friend’s ex-husband is a drunk who takes an occasional job but mostly
survives by sponging off his elderly mother or stray women he meets on
the Internet. Before they divorced long ago, he racked up tax debts he
never paid but that now form a lien on the house this woman “owns.” He
also never paid any child support for his two sons.
This
person’s oldest son is a drug addict. Despite numerous opportunities to
obtain a good education and with decent jobs utilizing his skills, he
pissed it all away doing drugs. He pissed away one stint at rehab. He
was arrested for driving without a license and skipping bail. He was
arrested for drugs in a bigger city and is still dealing with that. He
hooked up with another drug addict and now has a bastard child of his
own. He and his girlfriend and their baby are living with the woman’s
parents.
Now.
One would think this woman would recognize that making drug use a
criminal offense merely compounds the problems an addict faces. Indeed,
when she told us her eldest son’s girlfriend was fired — despite being
a good salesperson — when her employer discovered she had a felony drug
conviction, I thought she would understand when I said how wrong it was
to have drug use be illegal.
But, no. She said she was glad drugs were illegal. She said, if they weren’t, “my son would be dead.” Maybe. Maybe not. Frankly, that’s his worry, not mine.
Incredulous,
I stared at this woman and pointed out the parallels between the Drug
War and alcohol Prohibition; the kinds of similar problems each caused.
But, she said, “there would be more addicts.” So? So what? Finally, I
said, “My body, my choice.” I have the right to consume whatever I want
to. But, no. That made no difference.
She
couldn’t understand why I was upset. A bit later, she asked if I was
mad at her. I explained — again — that I own my body. That freedom is
what I am all about. That liberty is central to who I am. That her
position implies that I do not own my body, but that she and those who agree with her do.
Nothin’. Blank out.
I found out later that she simply wanted us to “agree to disagree” and not talk about the topic anymore.
First
off, this is one of those mealy-mouthed evasions so common today. Now,
I am not saying that sometimes it is pointless to discuss issue X,
given results that go nowhere. But her intent was that we should simply
disagree as though this issue were of no real importance and our
disagreement of no significant relevance to our relationship. In any
such conflict, however, we can both be wrong, but we cannot both be
correct. At the least, if I am in error on subject X, I prefer to know
how and why I am mistaken. Otherwise, how can I exist in harmony with
reality? Reality is the standard for determining truth; the standard
for determining what the proper course of action is in any given
context; the standard for determining what is moral or immoral, that
is, helpful or destructive behavior. “Not talking” about X accomplishes
nothing positive.
I,
for one, am not interested in self-destruction. Self-sacrifice is
anathema to my very being. I cannot relate to those who seek out
evasion — a desire not to know what one knows — or to “know” via dogma
or faith what one does not know in the absence of evidence, logic, and
rational argumentation.
I
wonder what this woman — or her ilk — would say if I sat across from
her and proclaimed that women were second-class people who should be
kept subservient and pregnant and devoid of the right to vote or own
property. Or if I proclaimed that Jews and blacks were inferior
creatures that needed to be suppressed lest they get too uppity and
forget their proper places. Or if I declared that blacks should be
slaves and Jews kept in concentration camps until they can be properly
dealt with.
If she got upset at what I said, would she accept a modus vivendi
that included us merely “agreeing to disagree” and the expectation that
my positions should not influence how she felt about me?
Yeah, right.
I take freedom very personally. (See “Taking Freedom Personally.”) It’s not a parlor game. It’s not a minor alleyway in my existence. It’s not an intellectual diversion.
This is my life. My life. My property. My existence, my world, my passion. It is my soul.
So,
yes. I do agree that we disagree. I disagree with anyone and everyone
who believes to any extent that they own a second of my life, a penny
of my property, a scintilla of my existence.
No,
I will not pretend that those who view me — to whatever degree — as
their slave, as their milk cow, as their property are not responsible
for their sick and twisted beliefs, that they should get a “pass” in
the name of political correctness or social niceties, that I should be
emotionally unaffected by the collectivists and mystics and thugs of
the world who feel “justified” in imposing their brute force wishes
upon my life...with only silence and acquiescence expected from me.
My life is not theirs to direct.
As Ayn Rand so brilliantly displayed in Atlas Shrugged, what we have now is the rule of the inept, the lame, the sick, the worthless. In the name of a drug addict, my freedom is to be curtailed. In the name of the unemployed and the lazy and the stupid, my
property is to be stolen and given away. In the name of robbers and
extortionists and murders — especially those enjoying the legal
sanction of the State — I am to be stripped of my ability to defend my life and my property. I am to be punished for being moral. I am to be subjugated for upholding individual rights. I am to be vilified for honoring the autonomy of the individual. I am to be denounced for demanding only that which belongs to me. I am to be shunted aside for recognizing the primacy of reality and reason, liberty and morality.
This
inversion of what is sacred and proper can lead only to the further
deterioration of our society and of the peaceful bonds that should bind
us together. The sanctimonious and self-righteous claims of nearly all
Americans today to what they have neither earned nor deserve drown out
the isolated voices of those who truly understand and seek to implement
the single path to a prosperous and ethical future.
I
refuse to paint a patina of propriety on violence masked as goodness. I
will name that which they do not want to be named. I will not bend my
head and blindfold my own eyes to make their barbarity easier. I cannot
betray the core of who and what I am.
I will disagree — and fight — for as long as it takes.